Following the recent dismantling of his Tiga Mojang (Three Ladies) statue
in Bekasi, Nyoman Nuarta has called on members of the public to explain
claims that the statue is obscene and blasphemous.
Nyoman said the groups' interpretation of the statue was silly
and utterly misleading. I made the statue by considering aspects of
local [West Javanese] culture and never thought about attaching any
religious symbol to it.
Why did I make it three [ladies]? It was simply because the statue
would be put in the center of a boulevard circle so it could 'welcome'
motorists from all surrounding three streets.
He also denied that the statue had shown obscenity: I am a master of
beautiful statues. If someone feels offended by such works of art, please
ask them which part of the statue makes them feel sexually aroused? he
said.
On Saturday, the Bekasi municipal administration decided to take down the
statue, which resembles three ladies standing in traditional West Javanese
attire, after a series of protests from local hard-line Islamic groups which
have considered the statue obscene and symbolizing the Christian Trinity
concept.
Update:
Religious Tit for Tat
23rd June 2010. Based on
article
from thejakartaglobe.com
The ludicrous removal of the Three Ladies statute has revealed on ongoing
religious tussle in Bekasi, a city neighbouring Jakarta.
The congregation of the HKBP Filadelfia Protestant church in Bekasi, has
been holding services on the roadside after the city prohibited the church
from holding religious activities. Needless to say that this has resulted in
angry muslim demonstrators demanding they pray elsewhere.
Rev. Palti Panjaitan, leader of HKBP Filadelfia spoke of one such
incident: Around 6:30 a.m., there was an announcement at the mosque next
to our church calling people to demonstrate. Half an hour later around 200
people crowded in front of our church with drums, shouting statements about
jihad. He called the police, who drove the protestors away at around
8:30 a.m. When the protesters saw some members of the congregation they
hurled terrorizing statements. A lot of my members cried and immediately
went home, refusing to come back to church. The protesters called us names,
calling us haram [forbidden by Islam], and threatened to kill us, he
said.
In view of the increasing religious tension in Bekasi, members of
hard-line muslim groups gathered to discuss a coordinated response to bring
the city more in line with Islamic principles. Habib Rizieq
Shihab leader of the Islamic Defenders Front (FPI), gave a speech claiming
that: the phenomenon of 'Christianization' is happening not just in
Bekasi but all over Indonesia.
Abdul Qodir Aka, a local official with the FPI, told the Jakarta Globe
that the congress's objective was to create recommendations for the
Bekasi administration on what steps it should take in the wake of recent
incidents of defamation of Islam.
Abdul Qodir was referring to Abraham Felix, a 16-year-old student of SMA
5 high school in Bekasi. Pictures of Abraham stomping on a Koran, the
Islamic holy book, and one of him allegedly putting it in a toilet were
posted on a blog, enraging the local Islamic community. Police arrested
Abraham in May on suspicion of creating the blog. He was charged with
Article 156 of the Criminal Code for religious blasphemy.
Abdul Qodir said that the Islamic Congress was supported by the Bekasi
administration, and was the culmination of talks between members of the
local FPI chapter and Mayor Mochtar Mohamad. Abdul Qodir said: We
also demanded the removal of the Tiga Mojang [Three Girls] statue.
The statue in the Harapan Indah residential complex was taken down on at 12
a.m. on Saturday by the Bekasi administration, following pressure from the
FPI, which deemed the statue at odds with conservative Muslims' views.
Update:
War against Christianization
30th June 2010. Based on
article
from thejakartaglobe.com
In a move that could add to already simmering religious tensions in
Bekasi, a new group calling itself the Bekasi Islamic Presidium is planning
a roadshow aimed at persuading every mosque in the city to prepare for the
possibility of war against Christianization.
The group, consisting of nine members representing different Islamic
organizations in the city, was formed on the last day of the Bekasi Islamic
Congress at Al Azhar Mosque that was convened to address the so-called
Christianization problem.
Among its recommendations is the formation of Islamic militant groups, or
laskar, within each mosque and the drafting of Shariah-based policies by the
Bekasi administration.
All Muslims should unite and be on guard because … the Christians are
up to something, Murhali Barda, head of the Bekasi chapter of the
hard-line Islamic Defenders Front (FPI), told the Jakarta Globe:
Apparently they want to test our patience. We are planning to invite them
for a dialogue to determine what they really want. If talks fail, this might
mean war.
Abdul Qadir Aka, secretary general of the proselytization board at FPI
Bekasi, said the militant groups were important: When the need arrives we
will have units that can be mobilized. We cannot just depend on the
FPI. We have hundreds and even thousands of mosques in Bekasi. Imagine what
we can do together.
The units, he said, would also serve as morality police targeting
activities such as drinking alcohol, prostitution, casual sex and gambling,
all forbidden in Islam.